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双语·书屋环游记 第九章

所属教程:译林版·书屋环游记

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2022年05月13日

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IX

The contemplation of my fine little regiment of French military memoirs had brought me to the question of Napoleon himself,and you see that I have a very fair line dealing with him also.There is Scott's life,which is not entirely a success.His ink was too precious to be shed in such a venture.But here are the three volumes of the physician Bourrienne—that Bourrienne who knew him so well.Does anyone ever know a man so well as his doctor?They are quite excellent and admirably translated.Meneval also—the patient Meneval—who wrote for untold hours to dictation at ordinary talking speed,and yet was expected to be legible and to make no mistakes.At least his master could not fairly criticise his legibility,for is it not on record that when Napoleon's holograph account of an engagement was laid before the President of the Senate,the worthy man thought that it was a drawn plan of the battle?Meneval survived his master and has left an excellent and intimate account of him.There is Constant's account,also written from that point of view in which it is proverbial that no man is a hero.But of all the vivid terrible pictures of Napoleon the most haunting is by a man who never saw him and whose book was not directly dealing with him.I mean Taine's account of him,in the first volume of“Les Origines de la France Contemporaine.”You can never forget it when once you have read it.He produces his effect in a wonderful,and to me a novel,way.He does not,for example,say in mere crude words that Napoleon had a more than mediaeval Italian cunning.He presents a succession of documents—gives a series of contemporary instances to prove it.Then,having got that fixed in your head by blow after blow,he passes on to another phase of his character,his cold-hearted amorousness,his power of work,his spoiled child wilfulness,or some other quality,and piles up his illustrations of that.Instead,for example,of saying that the Emperor had a marvelous memory for detail,we have the account of the head of Artillery laying the list of all the guns in France before his master,who looked over it and remarked,“Yes,but you have omitted two in a fort near Dieppe.”So the man is gradually etched in with indelible ink.It is a wonderful figure of which you are conscious in the end,the figure of an archangel,but surely of an archangel of darkness.

We will,after Taine's method,take one fact and let it speak for itself.Napoleon left a legacy in a codicil to his will to a man who tried to assassinate Wellington.There is the mediaeval Italian again!He was no more a Corsican than the Englishman born in India is a Hindoo.Read the lives of the Borgias,the Sforzas,the Medicis,and of all the lustful,cruel,broad-minded,art-loving,talented despots of the little Italian States,including Genoa,from which the Buonapartes migrated.There at once you get the real descent of the man,with all the stigmata clear upon him—the outward calm,the inward passion,the layer of snow above the volcano,everything which characterized the old despots of his native land,the pupils of Machiavelli,but all raised to the dimensions of genius.You can whitewash him as you may,but you will never get a layer thick enough to cover the stain of that cold-blooded deliberate endorsement of his noble adversary's assassination.

Another book which gives an extraordinarily vivid picture of the man is this one—the Memoirs of Madame de Remusat.She was in daily contact with him at the Court,and she studied him with those quick critical eyes of a clever woman,the most unerring things in life when they are not blinded by love.If you have read those pages,you feel that you know him as if you had yourself seen and talked with him.His singular mixture of the small and the great,his huge sweep of imagination,his very limited knowledge,his intense egotism,his impatience of obstacles,his boorishness,his gross impertinence to women,his diabolical playing upon the weak side of every one with whom he came in contact—they make up among them one of the most striking of historical portraits.

Most of my books deal with the days of his greatness,but here,you see,is a three-volume account of those weary years at St.Helena.Who can help pitying the mewed eagle?And yet if you play the great game you must pay a stake.This was the same man who had a royal duke shot in a ditch because he was a danger to his throne.Was not he himself a danger to every throne in Europe?Why so harsh a retreat as St.Helena,you say?Remember that he had been put in a milder one before,that he had broken away from it,and that the lives of fifty thousand men had paid for the mistaken leniency.All this is forgotten now,and the pathetic picture of the modern Prometheus chained to his rock and devoured by the vultures of his own bitter thoughts,is the one impression which the world has retained.It is always so much easier to follow the emotions than the reason,especially where a cheap magnanimity and second-hand generosity are involved.But reason must still insist that Europe's treatment of Napoleon was not vindictive,and that Hudson Lowe was a man who tried to live up to the trust which had been committed to him by his country.

It was certainly not a post from which any one would hope for credit.If he were slack and easy-going all would be well.But there would be the chance of a second flight with its consequences.If he were strict and assiduous he would be assuredly represented as a petty tyrant.“I am glad when you are on outpost,”said Lowe's general in some campaign,“for then I am sure of a sound rest.”He was on outpost at St.Helena,and because he was true to his duties Europe(France included)had a sound rest.But he purchased it at the price of his own reputation.The greatest schemer in the world,having nothing else on which to vent his energies,turned them all to the task of vilifying his guardian.It was natural enough that he who had never known control should not brook it now.It is natural also that sentimentalists who have not thought of the details should take the Emperor's point of view.What is deplorable,however,is that our own people should be misled by one-sided accounts,and that they should throw to the wolves a man who was serving his country in a post of anxiety and danger,with such responsibility upon him as few could ever have endured.Let them remember Montholon's remark:“An angel from heaven would not have satisfied us.”Let them recall also that Lowe with ample material never once troubled to state his own case.“Je fais mon devoir et suis indifférent pour le reste,”said he,in his interview with the Emperor.They were no idle words.

Apart from this particular epoch,French literature,which is so rich in all its branches,is richest of all in its memoirs.Whenever there was anything of interest going forward there was always some kindly gossip who knew all about it,and was ready to set it down for the benefit of posterity.Our own history has not nearly enough of these charming sidelights.Look at our sailors in the Napoleonic wars,for example.They played an epoch-making part.For nearly twenty years Freedom was a Refugee upon the seas.Had our navy been swept away,then all Europe would have been one organized despotism.At times everybody was against us,fighting against their own direct interests under the pressure of that terrible hand.We fought on the waters with the French,with the Spaniards,with the Danes,with the Russians,with the Turks,even with our American kinsmen.Middies grew into post-captains,and admirals into dotards during that prolonged struggle.And what have we in literature to show for it all?Marryat's novels,many of which are founded upon personal experience,Nelson's and Collingwood's letters,Lord Cochrane's biography—that is about all.I wish we had more of Collingwood,for he wielded a fine pen.Do you remember the sonorous opening of his Trafalgar message to his captains?—

The ever to be lamented death of Lord Viscount Nelson,Duke of Bronte,the Commander-in-Chief,who fell in the action of the 21st,in the arms of Victory,covered with glory,whose memory will be ever dear to the British Navy and the British Nation;whose zeal for the honor of his king and for the interests of his country will be ever held up as a shining example for a British

seaman—leaves to me a duty to return thanks,etc.,etc.

It was a worthy sentence to carry such a message,written too in a raging tempest,with sinking vessels all around him.But in the main it is a poor crop from such a soil.No doubt our sailors were too busy to do much writing,but none the less one wonders that among so many thousands there were not some to understand what a treasure their experiences would be to their descendants.I can call to mind the old three-deckers which used to rot in Portsmouth Harbor,and I have often thought,could they tell their tales,what a missing chapter in our literature they could supply.

It is not only in Napoleonic memoirs that the French are so fortunate.The almost equally interesting age of Louis XIV produced an even more wonderful series.If you go deeply into the subject you are amazed by their number,and you feel as if everyone at the Court of the Roi Soleil had done what he(or she)could to give away their neighbors.Just to take the more obvious,there are St.Simon's Memoirs—those in themselves give us a more comprehensive and intimate view of the age than anything I know of which treats of the times of Queen Victoria.Then there is St.Evremond,who is nearly as complete.Do you want the view of a woman of quality?There are the letters of Madame de Sévigné(eight volumes of them),perhaps the most wonderful series of letters that any woman has ever penned.Do you want the confessions of a rake of the period?Here are the too salacious memoirs of the mischievous Due de Roquelaure,not reading for the nursery certainly,not even for the boudoir,but a strange and very intimate picture of the times.All these books fit into each other,for the characters of the one reappear in the others.You come to know them quite familiarly before you have finished,their loves and their hates,their duels,their intrigues,and their ultimate fortunes.If you do not care to go so deeply into it you have only to put Julia Pardoe’s four-volumed“Court of Louis XIV”upon your shelf,and you will find a very admirable condensation—or a distillation rather,for most of the salt is left behind.There is another book too—that big one on the bottom shelf—which holds it all between its brown and gold covers.An extravagance that—for it cost me some sovereigns—but it is something to have the portraits of all that wonderful galaxy,of Louis,of the devout Maintenon,of the frail Montespan,of Bossuet,Fénelon,Molière,Racine,Pascal,Condé,Turenne,and all the saints and sinners of the age.If you want to make yourself a present,and chance upon a copy of“The Court and Times of Louis XIV,”you will never think that your money has been wasted.

Well,I have bored you unduly,my patient friend,with my love of memoirs,Napoleonic and otherwise,which give a touch of human interest to the arid records of history.Not that history should be arid.It ought to be the most interesting subject upon earth,the story of ourselves,of our forefathers,of the human race,the events which made us what we are,and wherein,if Weismann's views hold the field,some microscopic fraction of this very body which for the instant we chance to inhabit may have borne a part.But unfortunately the power of accumulating knowledge and that of imparting it are two very different things,and the uninspired historian becomes merely the dignified compiler of an enlarged almanac.Worst of all,when a man does come along with fancy and imagination,who can breathe the breath of life into the dry bones,it is the fashion for the dryasdusts to belabor him,as one who has wandered away from the orthodox path and must necessarily be inaccurate.So Froude was attacked.So also Macaulay in his day.But both will be read when the pedants are forgotten.If I were asked my very ideal of how history should be written,I think I should point to those two rows on yonder shelf,the one McCarthy's“History of Our Own Times,”the other Lecky's“History of England in the Eighteenth Century.”Curious that each should have been written by an Irishman,and that though of opposite politics and living in an age when Irish affairs have caused such bitterness,both should be conspicuous not merely for all literary graces,but for that broad toleration which sees every side of a question,and handles every problem from the point of view of the philosophic observer and never of the sectarian partisan.

By the way,talking of history,have you read Parkman's works?He was,I think,among the very greatest of the historians,and yet one seldom hears his name.A New England man by birth,and writing principally of the early history of the American Settlements and of French Canada,it is perhaps excusable that he should have no great vogue in England,but even among Americans I have found many who have not read him.There are four of his volumes in green and gold down yonder.“The Jesuits in Canada,”and“Frontenac,”but there are others,all of them well worth reading,“Pioneers of France,”“Montcalm and Wolfe,”“Discovery of the Great West,”etc.Some day I hope to have a complete set.

Taking only that one book,“The Jesuits in Canada,”it is worth a reputation in itself.And how noble a tribute is this which a man of Puritan blood pays to that wonderful Order!He shows how in the heyday of their enthusiasm these brave soldiers of the Cross invaded Canada as they did China and every other place where danger was to be faced,and a horrible death to be found.I don't care what faith a man may profess,or whether he be a Christian at all,but he cannot read these true records without feeling that the very highest that man has ever evolved in sanctity and devotion was to be found among these marvelous men.They were indeed the pioneers of civilization,for apart from doctrines they brought among the savages the highest European culture,and in their own deportment an object-lesson of how chastely,austerely,and nobly men could live.France has sent myriads of brave men on to her battlefields,but in all her long record of glory I do not think that she can point to any courage so steadfast and so absolutely heroic as that of the men of the Iroquois Mission.

How nobly they lived makes the body of the book,how serenely they died forms the end to it.It is a tale which cannot even now be read without a shudder—a nightmare of horrors.Fanaticism may brace a man to hurl himself into oblivion,as the Mahdi's hordes did before Khartoum,but one feels that it is at least a higher development of such emotion,where men slowly and in cold blood endure so thankless a life,and welcome so dreadful an end.Every faith can equally boast its martyrs—a painful thought,since it shows how many thousands must have given their blood for error—but in testifying to their faith these brave men have testified to something more important still,to the subjugation of the body and to the absolute supremacy of the dominating spirit.

The story of Father Jogue is but one of many,and yet it is worth recounting,as showing the spirit of the men.He also was on the Iroquois Mission,and was so tortured and mutilated by his sweet parishioners that the very dogs used to howl at his distorted figure.He made his way back to France,not for any reason of personal rest or recuperation,but because he needed a special dispensation to say Mass.The Catholic Church has a regulation that a priest shall not be deformed,so that the savages with their knives had wrought better than they knew.He received his dispensation and was sent for by Louis XIV,who asked him what he could do for him.No doubt the assembled courtiers expected to hear him ask for the next vacant Bishopric.What he did actually ask for,as the highest favor,was to be sent back to the Iroquois Mission,where the savages signalized his arrival by burning him alive.

Parkman is worth reading,if it were only for his account of the Indians.Perhaps the very strangest thing about them,and the most unaccountable,is their small numbers.The Iroquois were one of the most formidable of tribes.They were of the Five Nations,whose scalping-parties wandered over an expanse of thousands of square miles.Yet there is good reason to doubt whether the whole five nations could have put as many thousand warriors in the field.It was the same with all the other tribes of North Americans,both in the east,the north,and the west.Their numbers were always insignificant.And yet they had that huge country to themselves,the best of climates,and plenty of food.Why was it that they did not people it thickly?It may be taken as a striking example of the purpose and design which run through the affairs of men,that at the very moment when the old world was ready to overflow the new world was empty to receive it.Had North America been peopled as China is peopled,the Europeans might have founded some settlements,but could never have taken possession of the Continent.Buffon has made the striking remark that the creative power appeared to have never had great vigor in America.He alluded to the abundance of the flora and fauna as compared with that of other great divisions of the earth's surface.Whether the numbers of the Indians are an illustration of the same fact,or whether there is some special cause,is beyond my very modest scientific attainments.When one reflects upon the countless herds of bison which used to cover the Western plains,or marks in the present day the race statistics of the French Canadians at one end of the Continent,and of the Southern negro at the other,it seems absurd to suppose that there is any geographical reason against Nature being as prolific here as elsewhere.However,these be deeper waters,and with your leave we will get back into my usual six-inch wading-depth once more.

第九章

望着我的法国军人回忆录小军团,让我想到了拿破仑本人,你可以看到,我书架上跟他有关的书也很可观。那有一本司各特写的《拿破仑传》,不过并不是太成功。他的笔墨太珍贵,无法分配到这项大工程上。但是我有布列纳医生写的三卷本《拿破仑传》,这个布列纳可真是很了解他。谁能比一个人的医生更了解此人呢?这套书写得很精彩,翻译也很好。还有梅纳瓦尔写的书,梅纳瓦尔很有耐心,他要跟上日常谈话的速度,不停地速记,不知道连续写过多少个小时,而且要保持字迹清楚,记录还不能出错。至少他的雇主不能批评他的字迹难以辨认,不是有这样一件事被记录在案吗?拿破仑亲手起草的一份有关订婚的文书传到了参议院议长那里,而这位可敬的先生竟以为那是一份作战计划。梅纳瓦尔比拿破仑活得长,留下了关于拿破仑的记录,文笔精彩,有详尽的细节。还有康斯坦的书,也证明了英雄非完人。但是,在所有把拿破仑的邪恶形象描写得栩栩如生的书里面,最令人难忘的一本书却出自一个与他从未谋面的作者,而且所写的内容也不是主要关于他的。我指的是泰纳笔下的拿破仑,就在《当代法国的起源》的第一卷。一旦你读过他的文字,肯定终生难忘。他巧妙地营造了一种文字氛围,在我看来,就像在读小说一样。他并不只是简单地说拿破仑就像个诡计多端的中世纪意大利人,而是提供了一连串的文件记录,用当时的实例来证明了这个观点。通过一个个详尽的例证,他把这个观点在读者的脑中确立起来之后,又把拿破仑性格的另一侧面告诉给读者—他绝情又好色,做事情精力充沛,像被宠坏的孩子一样任性;或者他性格的其他方面,然后泰纳用自己的方法将它刻画了出来。比如,他不直接说拿破仑对细节的记忆力如何惊人,我们读到的是这样一则例子:炮兵团团长把登记着法国所有枪支的清单放到了他的领袖面前,后者浏览了一遍,然后说:“不错,但是你漏掉了两支枪,在迪耶普附近的一座堡垒里。”就这样,他的形象逐渐清晰,不可磨灭。到最后,你的脑海里会留下一个绝妙的人物形象,像一个天使长,但无疑是一个有阴暗面的天使长。

让我们依照泰纳的方法,找个例子,让事实说话。拿破仑在他的遗嘱附录里,给一个试图刺杀威灵顿将军的人留了一份遗产。这又是中世纪意大利人的风格了!他不是正宗的科西嘉人,正如在印度出生的英国人不是真正的印度人一样。读一读博尔吉亚家族、斯福尔扎家族和美第奇家族的故事,还有所有那些贪婪、残忍、有远见、爱艺术、有天赋的暴君,他们都出自意大利的小城邦,其中也包括热那亚,波拿巴家族的人就是从那里移居到科西嘉岛的。这样你就立即明白他真正的祖先是谁了,他祖先的一切印记在他身上都清晰可见—外表冷峻,内心激昂,如冰雪覆盖在火山之上,就像他家乡的那些古时候的暴君,都是马基雅维利的徒弟,但是在他身上,这些品格登峰造极,成就了一个天才。随你怎样美化他,但是,他居然为刺客背书,有意要置高贵的对手于死地,这一污点怎么也无法遮掩。

还有一本书也把这个男人写得异常形象生动—《德雷穆萨夫人回忆录》。她在宫廷里每天都能见到拿破仑,她用一双聪明女子的慧眼仔细地观察了他,当不因爱情而盲目的时候,这种女子的眼睛从不出错。在你读过书里的内容之后,会觉得自己亲眼见过他,还跟他说过话。你会看到渺小与伟大在他身上奇异地混合在一起,会看到他拥有恢宏的想象力,见识却非常有限,自我意识极为强烈,对绊脚石完全无法容忍,举止粗鲁,对女性粗俗而无礼,残忍地利用身边每个人的弱点达到自己的目的—这些描写让他成了最令人难以忘怀的历史人物之一。

我大部分关于拿破仑的藏书都写的是他如何伟大,但是这里有一部三卷本的书,写的是他在圣赫勒拿岛上的落魄岁月。看到被关进笼子的雄鹰,谁能不心生唏嘘?然而,如果你要参与伟大的游戏,那也得付出自己的代价。但也是这个人,曾经把一位王室的公爵枪杀在了阴沟里,就因为那位公爵可能威胁他登上王位。他自己不就威胁到了欧洲所有的王位吗?你可能会说,为什么他被流放到圣赫勒拿岛那么萧条荒凉的地方呢?要知道他之前曾经被流放到一个更温和宜人的岛上过,但是他逃走了,后来有五万人因为这个错误的仁慈之举付出了生命代价。现在的人都不记得这些了,现在,人们的头脑中只有这样一幅悲壮的画面—一位现代的普罗米修斯被束缚在巨石上,被自己的痛苦所化成的秃鹰吞噬着。世人总是容易跟着情绪走,而不管理智,尤其是你不费力就能给予宽容,只需要间接地表示慷慨。但是我们仍要坚持理性,要明白欧洲并没有以报复之心对待拿破仑,而且哈德逊·罗威只是在认真履行他的国家交给他的职责。

在这么一个岗位上,谁能奢望留下什么好名声呢。如果他管理松懈,待人随和,那可能没人会讲他的坏话。但如果这样,拿破仑可能再次逃脱,造成严重后果。如果他管理严格,毫不松懈,那肯定会被描述成一个无良暴君。“有你在前哨我很放心,”罗威的将军在一次战役中这么说,“这样我就能好好歇着了。”哈德逊·罗威在圣赫勒拿岛上做前哨,因为他坚守职责,整个欧洲(当然也包括法国)都能好好歇着。但是他为此失去了自己的好名声。那个全世界最厉害的阴谋家满身精力无处发泄,于是就费尽心思地去诋毁看守他的人。一个从没有被控制过的人,现在也不可能允许别人来管他,这是很自然的事。而那些不加思考的多愁善感之辈,也很容易站在那位皇帝的立场看问题。然而,我们自己的国人居然被一些片面资料误导,让这个男人做了舆论的牺牲品,而他在一个充满焦虑和危险的岗位上,忠诚地履行着国家赋予的职责,这重担要落在别人身上,早就承受不住了。这真是令人惋惜。让多愁善感的人记住蒙托隆说的话吧:“就算天上派的天使也不能让我们满意。”他们也应该记住罗威的话,他从不缺少为自己声辩的实证。“我只是在尽我的职责,其他的我并不关心。”在他去看那位皇帝的时候,他这么说。这句话并不是随口说说而已。

法国文学的每个分支里都有众多佳作,除了在这个特殊的时代,在其他时代,法国文学中最浓重的一笔也莫过于回忆录。一旦发生了什么有趣的事情,就会有些爱打听、爱传播的热心人知道所有的经过,并且准备把这事儿写下来,留给后世子孙看。英国的文学史上这种好玩的杂记就远远不够。就拿跟拿破仑打仗的英国海军士兵来说吧,可以说,他们是改变历史的重要角色。在战争中长达二十年里,只有在海上才算有自由。如果英国的海军被打败了,那整个欧洲都要变成一个集权的独裁体了。有时候几乎每个国家都与英国为敌,在铁拳的重压下,他们不得不与自己的利益为敌。英国在海上跟法国人打过仗,跟西班牙人打过仗,跟丹麦人打过仗,跟俄国人打过仗,跟奥斯曼帝国打过仗,甚至还跟英国同根同源的美国人打过仗。在漫长的战争中,见习生成长为舰长,将军则都变成了老糊涂。可是英国有哪些文学作品记述了这些事呢?有马里亚特的一些小说,里面很多事件都根据他亲身经历写成;有纳尔逊和科灵伍德的信件;还有柯克伦的自传—就只有这些了。我多希望科灵伍德能再多写一些啊,他的文笔真的是非常不错。还记得他写给手下舰长的特拉法尔加公报吗,开头多么掷地有声!

我们怀着沉痛的心情哀悼舰队总司令纳尔逊子爵、勃朗特公爵,他在二十一日的行动中阵亡,倒在了胜利女神怀抱中,赢得了至高的荣耀,英国海军和英国人民将永远铭记他的英勇事迹;他为国王之荣誉和本国之利益抛洒热血,永远都是英国海军的光辉榜样。他为国捐躯,对此,我怀有无限感激。

传达这样信息的语句竟写得如此精彩,实在令人敬佩,而且他写这份公报的时候正值狂风暴雨,多少战舰正在沉入海中。但是总的来说,这方面的好作品还是太少了。当然了,海军士兵哪有时间写那么多东西呢,但是我还是会忍不住遐想,千万海军之中要是有谁能认识到他们的经历将成为后世的财富,那该有多好!我想起了曾经停在朴次茅斯港口的炮舰,它们三层夹板都装了炮台,却只能在那里腐烂。我常常想,要是它们能讲出它们自己的故事,将给我们文学史补上多么丰富的篇章!

法国人的好运不仅体现在拥有众多拿破仑传记,路易十四时代也非常有趣,其间诞生的文学作品甚至更加丰富多彩。一旦深入挖掘,这方面的书简直多得让人震惊,似乎太阳王宫廷里的男男女女都在暴露他们邻人的隐私。就拿圣西蒙的《回忆录》来说吧,视角全面,包含私密细节,比我所知的任何写维多利亚时代的英国作品都要好得多。圣埃弗雷芒的作品也几乎同样全面。你想看优秀女性写出的作品吗?可以读德塞维涅夫人的书信集(总计有八卷),它算得上有史以来最优秀的女性书信集。你想读浪子回头的故事吗?有德拉克罗雷公爵写的色情回忆录,他可算是个顽劣浪子,我们当然不是为了看发生在育儿室或是香闺之中的情事,而是想通过他的作品看到那个时代怪异而又私密的一面。这几本书相互映照,某些人物在不同书中反复出现,你还没读完就会非常了解这些人了:他们的爱恨情仇,经历的决斗和阴谋,以及最终结局。如果你不想读这么深,那只读茱莉亚·帕尔多的四卷本《路易十四宫廷秘史》就可以了,这是一部非常不错的简缩版本—或者说是精华本也不为过,书里都是干货。还有一本也很好—就在我的书架底层—是一本有棕色和金色封面的大书。这本书算得上一件奢侈品了—花了我好几金镑—但它真的很值,书中刻画了一群显赫的人物—路易十四、虔诚的曼特农夫人、脆弱的蒙特斯潘夫人、博须埃主教、弗奈隆、莫里哀、拉辛、帕斯卡尔、孔代、蒂雷纳等那时所有的圣人和罪人。假如你想犒赏一下自己,面前正好有本《路易十四时代宫廷实录》,它绝不会让你觉得白花了钱。

好了,朋友,你真的是很有耐心,因为我讲得实在太多了,不过,我确实非常喜欢读回忆录,无论是关于拿破仑的还是关于其他主题的,我都喜欢,它们给枯燥的历史记录注入了一丝人气。并不是说历史本身很枯燥,历史应该是世上最有趣的主题,讲述了我们自己、我们祖先和全人类的故事,正是这些事件造就了今日的我们。而且,如果魏斯曼的遗传理论不过时,我们栖居的这具躯体的某些微小部分也能在其中找到源头。但很不幸,积累知识与传授知识要求人具备完全不同的能力,于是,历史学家往往缺乏创见,仅是庄严地编纂出了一部增容版年鉴而已。更恶劣的是,如果有谁把趣味和想象力加进去,具备了把枯骨写活的能力,那些迂夫子就会去攻击他,说偏离正轨肯定会导致与事实不符。弗鲁德就受过这样的批判。麦考莱当时也是。但是我们现在仍然在读他们的书,那些学究早就被遗忘了。你若问在我心中历史书的理想范本是什么样的,我会给你指那边书架上的两排书,一排有麦卡锡所著的《当代历史》,另一排有莱基的《十八世纪英格兰史》。有意思的是,这两位作者都是爱尔兰人,难得的是,尽管他们政治立场与我们相反,并且生活在一个爱尔兰事态引发诸多苦果的年代,他们的突出之处不仅在于文采,还在于阔达宽容地指出了问题的每一个方面,从来都是以哲学家视角观察,从未落入偏执党派主义的窠臼。

既然我们说到了历史话题,那你读过帕克曼的书吗?我觉得,他可以算得上最伟大历史学家之一,但是人们却很少听说过他。他出生在美国的新英格兰地区,主要写美国和法属加拿大定居点的早期历史,所以英国人很少听说他倒是情有可原,可我发现很多美国人竟然也没读过他的作品。在那边,我有四本他的书,封面是绿色和金色,《加拿大的耶稣会士》和《弗兰特纳克》。但是他还写了其他值得一读的书,比如《法国先行者》《蒙特卡姆与沃尔夫》《发现伟大西部》,等等。我希望哪一天能拥有全套他的书。

就说《加拿大的耶稣会士》这一本书吧,它绝对能得好评。对一个流着清教徒血液的人来说,这真是一首献给清教主义的礼赞!在他笔下,那些佩戴十字架的勇士侵入了加拿大,正如他们去中国和其他地方一样,不惧危险,甚至置生死于度外。不管一个人信仰什么神,也不管他是不是基督徒,在他读这些真实的记录之时,他肯定会禁不住赞叹这些了不起的人,在他们身上可以看到人类圣洁与虔诚的最高境界。他们是名副其实的文明先驱,除了把欧洲最先进的文化带给野蛮人,他们自身的行为就可以给后人上一课,告诉人们如何过简朴、自律、高贵的一生。法国曾把无数勇士送到了战场上,然而,我觉得在其所有的荣耀史中,也只有参加易洛魁远征的人,才称得上坚忍不拔、英勇不屈。

他们如何高贵地生活构成了这本书的主体,他们如何平静地死去是这本书的结局。就算现在读来,也会让人感到战栗—真是恐怖的噩梦。狂热主义有可能让人振奋,暂时遗忘痛苦—就像马赫迪在喀什穆领导的苏丹人大起义。但是读《加拿大的耶稣会士》这本书,我们至少能感觉到那是一种更为高贵的情感,他们缓慢而冷血地忍受着毫无回报的生活,最后迎来了那么可怕的死亡。每种宗教都能吹嘘自己有多少殉道者—想到这一点真是让人痛苦,这说明千万人错误地流了血。但是,这些人在证明自己信仰的同时,也证明了更重要的东西,那就是人如何放弃肉体,臣服于至高精神的绝对领导。

约格神父的故事就是其中一个例子,但是值得一说,因为他代表了那些人的精神。他也参加了易洛魁远征,却被他可爱的“教友们”折磨致残,肢体扭曲的样子连狗看到他都会哀号。他终于回到了法国,但不是为了休养和康复,而是因为他需要得到特赦令做弥撒。天主教会有规定,神父不能有残疾,野蛮人的刀比他们预想的还要凶残。他得到了特赦令,路易十四还召见了他,问能为他做点什么。宫廷里的大臣以为他肯定会要一个空缺的主教职位。然而,他只是请求让他再去易洛魁传教,他到了那儿,野蛮人迎接他的方式却是把他活活烧死。

帕克曼的书也值得一读,单是他记述的印第安人历史就非常好。关于他们最奇怪、最不可理解的一点,就是他们人口很少。易洛魁人是印第安各部落中最让人闻风丧胆的势力之一。他们由五大部落组成,部落里一伙伙剥头皮的队伍在方圆上千英里的广阔草原上游荡。但是,我们有理由怀疑,五大部落联合起来到底有没有能力向战场输送成千上万的战士。北美其他印第安部落也是一样的情况,东边、北边、西边都是,他们的人口数量从来都是那么微不足道。但是,他们占据着那么广阔的土地,那里气候适宜,食物充足,为什么他们没有繁衍更多人口呢?这或许可以作为一个不同寻常的例子说明人类发展背后的目标和原理,正当旧世界人口要满溢之时,新世界正好很空,能装得下。如果当时北美的人口跟中国一样多,欧洲人可能在那里建立几个定居点,但是永远也不可能占据整个大陆。布冯有过这样惊人的论断,说北美地区的创造力从来没有爆发过活力。但他提到了那里的动植物资源,比地球上其他地区都要丰富。印第安人的人口问题是不是创造力不活跃这一事实的例证呢?还是说有其他特别的原因?以我有限的科学知识,实在无法解答这个问题。不过,当我们想起大陆西部平原上曾经遍布无数成群的野牛,看看如今大陆一端法裔加拿大人的人口,再看看另一端南方黑人的数量,实在无法想象地理因素可以阻止自然繁育的力量。不过,这个问题就太深奥了,如果您允许,我还是回到平常话题中去吧。

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