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中产阶级:我们是谁?

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2020年07月26日

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中产阶级:我们是谁?

We are what we do曾经是对中产阶级的标准描述,但由于种种原因,这种身份与职业的关系不再密不可分。那么,中产阶级的身份靠什么来定义?“我们是谁”的问题重要吗?

测试中可能遇到的词汇和知识:

erudite 博学的,饱学之士

completion anxiety 一定要完成某事的强迫症

meticulous 一丝不苟的,拘泥小节的

barrister 大律师,在英国、澳大利亚、香港等普通法制度的国家或地区的“讼务律师”,有别于“事务律师”,只有前者能出庭发言。

distill 蒸馏、净化

amoral 非道德的,超道德的

psychopath 精神病患者

gregarious 群居的,(善于)社交的

beery 啤酒的,醉醺醺的

copywriter 广告等文案人员

geriatric 老年病人

阅读即将开始,建议您计算一下阅读整篇文章所用时间,并对照我们在文章最后给出的参考值来估算您的阅读速度。

The great middle-class identity crisis

By Simon Kuper

‘Fewer stay in the same profession for life. We are ceasing to be our jobs’

* * *

Ionce had dinner in San Francisco with a group of independent bookshop owners. How, I asked them, do people end up running their own bookshops? Oh, they said, there was a set route, pretty much the equivalent of taking holy orders.

It went like this: you are writing a graduate thesis. You start working in a bookshop to make a bit of cash. Your thesis tails off. You increase your hours in the shop. Eventually the ageing bookshop owner forces you to take over the thing. This is a profession of erudite drifters with completion anxiety.

That’s been the middle-class experience for ever: people have a professional identity. We are what we do. We choose professions that suit our identity, and then those professions enhance our identity. Meticulous types become accountants, and then accountancy makes them even more meticulous. Men in particular have always defined themselves partly through their work. But that era is ending. With the economic crisis and technological change (robots are taking over the world), ever fewer of us have satisfying jobs or stay in the same profession for life. People are ceasing to be their jobs. That is forcing them to find new identities.

I’ve spent years doing amateur research into professional identity. A barrister distilled the essential characteristics of his profession for me: “You have to plead whichever side of the case happens to hire you, so you need to be amoral. And then you have to be persuasive. It’s the profile of a psychopath.” A former journalist who fled into investment banking gave me his take on bankers: “People who are interested in money, usually because they grew up without much.”

Politicians are despised but in my experience they tend to be friendly and gregarious. When I once accidentally stumbled into a room full of leftwing politicians from around the world, I noticed something else: they almost all looked good. These are the people confident enough to enter de facto popularity contests and have their faces enlarged on to posters.

Professional identities change over time. When I entered journalism 20 years ago, it was quite beery. Then the internet arrived and required nonstop writing for falling pay. Nowadays journalists seem to be strivers and, increasingly, women. (The fastest way to feminise a profession is to reduce pay.)

Academia used to attract people who liked ideas. But with the decline of grand theory, and the pressure to publish endless papers, academics now tend to be hardworking types willing to devote their lives to minuscule specialities.

(In Dutch slang, this type of person is known as “an ant-lover”: someone obsessed with tiny things.) Other professions are being destroyed by technology. When one of the bookshop owners asked me that night to name my favourite bookshop and I stupidly answered, “Amazon,” she replied: “Aargh.” Journalism is being replaced by PR.

The victims of these changes lose their professional identities. This happens to most advertising copywriters, for instance, after about age 40. In these cases, the person’s story about who they are suddenly collapses. That’s one reason why unemployed people tend to be unhappy. Any sudden change in job status also confuses friends and family.

We middle classes are simply experiencing what the working classes have been through since the 1970s. Miners and factory workers had hard, unpleasant jobs but these jobs conferred identity – in part precisely because they were hard. Today most working-class jobs entail serving people: pouring coffee, driving taxis or looking after toddlers or geriatrics. But it’s difficult to construct an identity from servile work. In one sequence of the Peanuts cartoon, Snoopy is a “World famous grocery checkout clerk”. He always starts enthusiastically then gets disillusioned. “Sigh. Seven hours and 40 minutes to go …” he’ll say, or: “It’s hard being a world famous grocery clerk.”

A class divide separates people who choose their job from people who don’t. Today’s young people mostly don’t. If they have work, it’s often servile. That means they have to define themselves without the benefit of professional identity. Many do it through consumption: you are your Mac or your favourite kind of coffee. Social media offer other strategies. On Twitter, you get 160 characters to write your biography – in essence, to state your identity. Younger people often just name their favourite sports teams or bands, or use a tag such as: “The only thing stopping me from being pure white trash is my lack of motivation.”

white trash refers to poor white people who are seen as criminal, unpredictable and with no respect for authority.

For many of these people, their Twitter account or Facebook page is their identity. It’s the place where they present themselves to the world. These sites have taken off partly because our other identities have weakened – or, as the sociologist Zygmunt Bauman puts it, have become “liquid”. People once defined themselves by their job, church, nation and family. But in these secular, jobless, globalised times when ever more of us live alone, we are no longer very sure who we are.

请根据你所读到的文章内容,完成以下自测题目:

1. "We are what we do", since when?

a. Since the rise of the middle class.

b. Since the industrial revolution.

c. Since the emergence of the internet.

d. Since always.

2. "People are ceasing to be their jobs", why is it?

a. Professions no longer enhance our identity.

b. The economic crisis changes everything.

c. Fewer people hold the same profession for life.

d. It's getting ever harder to be accountants or academics.

3. When a bookshop owner asked the writer what was his favorite bookshop, he replied "Amazon", why?

a. It was a slip of the tongue.

b. Amazon is indeed his favorite bookshop.

c. Online stores are threatening brick and mortar stores.

d. New technology is eliminating the professional identity of bookshop keepers.

4. How do people without a professional identity do?

a. Find a servile job.

b. Accept being called "trash".

c. Use Mac and drink coffee.

d. Establish identity through social media.

[1] 答案d. Since always.

解释:第三段中作者说,That’s been the middle-class experience for ever.而ABC都是干扰项,文章中没有提到自从这个时候人们的身份与职业息息相关,也没用提到在这个之前就不是这样。

[2] 答案c. Fewer people hold the same profession for life.

解释:A只是重复了问句,没有回答原因。经济危机和科技进步威胁人们的工作稳定性,让人们开始寻找新的工作,这就是C的原因,回答了问题。

[3] 答案b. Amazon is indeed his favorite bookshop.

解释:CD是很有欺骗性的干扰项,如果问“亚马逊这个回答说明了什么”,就可以选CD,如果问为什么他不假思索的回答“亚马逊”,那显然是因为他最喜欢买书的地方的确是这里。

[4] 答案d. Establish identity through social media.

解释:显然D正确。


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